Wednesday, January 1, 2020

Sexuality Is A Social Identity That Goes Beyond The...

Sexuality is a social identity that goes beyond the objectivity of the title and into the subjective scope of the personal lives of individuals, which in turn fabricate the social constructivism of a nation. Classism, heterosexism, and cisgenderism are further reinforced within the institutionalization of heteronormativity, being the promotion of the gender binary and heterosexuality as the only valid form of gender expression and sexual orientation. The normalization of this system is not enforced as inconspicuously as one would believe, with both Western and Eastern countries visibly dictating social norms in regards to sexuality, by deeming certain sexual practices as socially acceptable through the sanction of microaggressions and†¦show more content†¦These American words which are typically used to further define and label individuals who do and do not fall within the classifications of heteronormativity are used as the result of there being no cultural explanation and validation for lesbian Thai women. The omittance of a translation for the term â€Å"lesbian† in the Thai language further perpetuates the validation of heteronormativity as the only acceptable form of relationships. The term â€Å"men† being used interchangeably with lesbian demonstrates how in the Thai culture it is assumed and widely agreed that only men would be sexually attracted to women (Sinnott, 2). For Asian women, their sexuality has not only impacted their identity, that identity in itself has created a power structure within each of these countries that has grown to include, but not outwardly accept the sexual practices of marginalized groups of women. In Thailand specifically, it is made known that homosexual behavior does not necessarily lead to an identity, nor does it â€Å"necessarily constitute a distinct transgression of sexual or gender norms†, yet the secularization of queer women leads to class divides, and sociocultural boundaries with the intention of exclusion (Sinnott, 3). 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